- Into the Void | OntheBoards.tv
Josef Vascovitz: “As a commissioned work, Catherine Cabeen’s Into the Void is a smart choice for OtB, especially as the theatre season winds down. First it’s a beautiful blend of music and stagecraft, with exquisite (ly performed) dance gracefully stepping through a narrative about art. When art speaks well about art , it finds a way to reexamine even your most steadfast assumptions. Coupled with Catherine and her troop’s remarkable dance movement- at times she seemed to float through the air like Klein’s famous leap- held motionless against gravity.”
- The Arts | Review: Seattle dancer-choreographer Catherine Cabeen explores a dreamlike ‘Void’ | Seattle Times 042011
Sound can be a trance. Colors can be an embrace. Air can be a shape. Those might seem like vague impressions to take away from “Into the Void,” Seattle choreographer Catherine Cabeen’s first evening-length piece, especially when you’re aware of the research that went into “Void.” […] Yves Klein, the French artist who inspired “Void,” had his eye on the ineffable — and that, in large part, is what has drawn Cabeen to him. Klein created work that sometimes left no trace but a memory. At other times, he suggested that his artistic process was as integral to the appreciation of a piece as any innate qualities in the work itself — for instance, in his “Anthropométries,” created by covering nude models in paint, then having them roll across white paper. Cabeen’s 70-minute work alludes to certain specifics of Klein’s life. But if you want to catch the references she’s making, you’ll have to do some homework first. Far from being a literal illustration of Klein’s life and career, “Void” is a d
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- Catherine Cabeen and Company: Gender/Drag/Truth and Lies 041111
Catherine Cabeen: “Klein once said that, “A painter should only paint a single masterpiece, himself, constantly.” His admiration for the daily practice of art making, and the lack of separation between art and life, which that creates, is one aspect of his work that continues to draw me to him. I wonder how this connection between art and life played out for Klein in relation to his gender expression. He was a small man, not physically imposing, but a black belt in judo who was always full of energy. His work is often seen as misogynistic, though his wife and many of the female models he worked with claim that he was full of spiritual integrity, enthusiasm and joy when he created the work in question. While I aim to dismantle the problematic gendered hierarchy in Klein’s performance art through how I reference the 1960 Anthropometries in Into the Void, I hope to do so by complicating the issue and posing new questions, not by solving or underlining the binary nature of male/female…”
- The Girl, the Swing and a Row House in Ruins - New York Times
Evelyn Nesbit was just 16 years old when she used to kick high into the air from the red velvet swing, aiming her toes at the great Japanese fan that hung from the ceiling of the hideaway built for seduction. The year was 1901, and Nesbit, a model and chorus girl with long black hair, full lips and dark eyes, was there to charm her seducer, Stanford White, one of the most celebrated architects of the Gilded Age. White had designed the swing for his adulterous loft in a four-story brick row house at 22 West 24th Street so that Nesbit and other young women in varying degrees of undress could entertain him. When the building partly collapsed last weekend, after complaints about its precarious state of disrepair, it took down with it the setting of a rich and bizarre turn-of-the-century Manhattan narrative, one that involved beauty, opulence, fame, sex and eventually murder.
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About the Flaneur
I walk through my blindness the way I wander down streets in Paris: unfettered and alive, alert to the raw material of the senses. I am a flaneur. Come along with me. Just don’t try to take my arm, unless I ask. What’s a flaneur? Read the first post, Return of the Flaneur to Galerie Vivienne. After that, try Foot Rage and the Blind Flaneur. Then stay tuned.Kiki: Man Ray’s Dada Muse
The legendary Kiki of Montparnasse posed for Man Ray’s Le violin de Ingres (1924). See more from Imaging Paris.Lee Miller: Surrealist Muse
Lee Miller traced a meteoric trajectory from flapper fashionista to surrealist muse. She played the Statue in Jean Cocteau's first movie. Picasso painted her portrait. She apprenticed with Man Ray and later became a noted war photographer for British Vogue. Read more.Miss Tic: Paris Street Art
Poet and street artist Miss Tic isn't exactly a kid in a hoodie with a can of spray paint. Maybe she can still run like hell when the police show up, but can she sprint in high heels? Well-known in international avant-garde circles, her work is exhibited now at the Venice Biennale as well as the alleys of Paris. Read more. See Ethics of Love for a video montage of Miss Tic's provacative poetry. More Paris Street Art.
The Lake and the River
I’ve canoed on Lake Superior for almost as many years as I’ve been losing eyesight. I return year after year like a migrating loon to learn the other side of a slow, uncertain process that we could call “going blind.” After 35 years with the lake as my teacher, I know what lies on the other side. I call it letting go of sight. Read Big Water. See more about the Great Lakes.What is a village? A small place, yes, as wide as the world, layered with histories and stories, where you can walk wherever you want to go. My vision of that place is Yellow Springs 2.0.
Not This Pig
If there is an emerging genetic underclass, I could run for class president or class clown. Read more in Not This Pig (2003).Re-Imagining Accessibility
Re-imagining accessibility through the transformations of culture -- particularly the transformative promise of accessible technology for people with disabilities -- is the work of the Fair Use Lab. What does Shepard Fairey’s Hope poster have to do with accessibility? Read more: Shape-Shifters in the Fair Use Lab [MiT6 2009]Blind Photographers
In the moment when Paul Strand photographed her surreptitiously on the street in New York, the social engineers who created a system for licensing beggars never imagined that a blind woman had culture or could make culture. She herself may not have imagined it. Paul Strand probably didn’t give her much credit for making culture, either. Read more: Curiosity & The Blind Photographer [MiT5 2007] See more on blind photographers.BottomFeeder U.S.A.
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